Outlier


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Outlier. The word intrigues me. I’ve been chewing on it for a couple of weeks, wondering if this word relates to me or not? I am beginning to identify with it. I also wonder what creates an outlier? Could it be that outliers have a somewhat common experience of the world, or a common way of looking at it? Do outlier’s share certain personality traits? Might understanding some of these things help me to unpack my struggle with the elusive sense of belonging in any church?

What is an outlier? Or another word I’ve heard of late is “done,” though I don’t like that word as much. An outlier is defined as a person or thing situated away or detached from the main body or system, and a person or thing differing from all other members of a particular group or set. In a church context this is a challenging type of person, because one of the things churches wish to do is create community, belonging, family. The church wants to draw all people in, most especially the outliers. But what if the outlier cannot be drawn in?

Maybe it’s best to start with my personal journey in and out of the doors of churches. I’m curious to see what I can mine from my story. Let’s see where it goes. Please join in with your thoughts on this as I can only speak to my own predispositions and experiences. Please join in especially if you self identify as an outlier.

First stop, my church story.

Born into a fundamentalist christian sect, I grew up in the church, the eldest daughter of an elder, and from the start I was a good girl. There were so many teachings from my formative years that are vital to my story; purity culture, end times prophecy, the inerrancy of scripture (literal interpretation), male headship, within a small church where whose you were mattered. I struggled to fit in. I was not athletic, chatty, outgoing, and my father was an Elder. I was doomed socially. I loved books, art, time on the family farm, the quietness of the garden, music. I understood God to be rules, love to be conditional, and relationships to be complicated.

Leanings: introverted, with artistic ability, kept from culture (in the world but not of the world – rules against movies, drinking, dancing, smoking, swearing, etc.) and pushed to the social margins of church. Pleaser. Somewhat repressed.

I invested and persisted with church through to my senior year of high school, when I concluded that while church youth didn’t like me, non-christians did. I found friends outside church. I found a capacity within me to rise to intellectual and artistic recognition by applying myself with good old work ethic. Work was easy. You either worked hard, or didn’t. Achieved or didn’t. I had part time jobs, and enjoyed making money. I had long been aware that the kids who rejected me at church were not who they pretended to be. I didn’t call it integrity at that time, or recognize my bullshit detector, but I knew intuitively who was to be trusted, and who was not. I especially found this perplexing around church leaders who lavished love and belonging on some, but not on all, and in particular not on me. I didn’t feel sought after or special. At church. On my grandparents farm and in nature however, my heart sang. 

Leanings: intuition, a felt sense of what is truth and fiction, strong work ethic, a desire for more – self improvement, environment improvement, love of the natural world, no nonsense approach to things. Sensitive. Quiet. Curious.

In my final year of university I was excommunicated from the church. What was my crime? I married a Catholic. I’ve written about this before on this blog. Any sense of lingering belonging I may have had within the church of my childhood, no matter how challenging it had been, was ripped away from me for choosing to love someone who I was told did not belong. I took it all on the chin and carried on. For 35 years.

Leanings: trusting, until trust is broken, judging of others and self, introspective and curious, educated, seeking, idealistic, keen, resilient, stubborn.

Marriage, career, the upheaval of moving across the country and starting over, 3 children in 5 years, and church again became part of my life. Healing began as I discovered a different church culture and within it God’s grace and love for me. But his people continued to create havoc in me. In particular I struggled with what it meant to belong, what was required to fit in, and how fleeting that belonging seemed to be. When I served I felt belonging. When I did not I felt invisible. This sense continued over years, but I pushed it down, pushed through. Perhaps mega church was an odd choice for someone like me, but that’s where we found ourselves at last…with good friends, good children’s programs, good teaching, and a good life…fast forward 22 years to a place I could no longer abide by what felt like duplicity or confusion or plain old unanswered questions around the love that supposedly defined the place, yet denied certain people groups.

Leanings: social justice, righteous indignation, taking a stand on behalf of others, questioning of doctrine, theology, and black and white thinking.

Retreat, full on. No church. For a couple of years. Followed by testing out a few options. Nothing seemed to draw me. I went to the beach and thought about nature’s beauty. I wrote poetry and thought how like prayer it was. Slowly and incrementally God became more real to me in ways that had nothing to do with church, and all to do with a personal experience of his love. I found elements of Christianity…Desert Fathers and Mothers, contemplative, liturgical, great theological writers and poets, resonant thought…and at the same time felt a warning to proceed with great care…to not jump from one box into another, to not exchange one language for another…but to find a way to live in integrity with Christ, myself, and others.

Leanings: willingness to say I don’t know, willingness to hold unanswerable questions, willingness to withdraw and be solitary, seeking, asking, disillusioned, hopeful.

35 years after I’m put away from my childhood church, this happened. Another layer is peeled back and I recognize how my excommunication was spiritually formational. Big time.

Leanings: personal trauma, a desire to make sense, and overcome. Willingness to do the work.

Of note here is I carry my peculiar sense of things to the world, not just church…I also feel apart when I consider society and culture. What appears to matter to many folk, just doesn’t to me. I weigh things, and I find so many of them wanting. I am peculiar, one who finds it hard to relax, play, give myself over to pleasures. I can’t imagine retirement. I seek meaningful pursuits, and often give more to others than I give to myself. I’ve been told I’m too hard on myself, am my own worst enemy. I wonder what it’s all for, why I am the way I am.

Still God persists with me.

I find myself volunteering at a church run street mission, facilitating a poetry circle for those experiencing homelessness and marginalization. It is an evangelical Christian organization but I find a way to participate without having to give answers for myself. I dip my toe in the water of belonging. I join staff. I apply work ethic and creativity. I create things. I instigate things. I still sense there is a divide between the in crowd and me. I don’t know why but it haunts me. I cannot abide group think or conformity. I still have so many questions. Am I creating my own sense of marginalization?

Leanings: self knowledge, independent spirit, lived experience of God’s presence, creative energy, rebel, brave, lonely, leadership tendencies.

Present day. Again I step back, and wrestle every Sunday to go to church. Staying home wins out more often than not. When I do go I spend time listening, and watching. I sense intimacy between others in the group, I long to be asked to do something, I long to be seen. I am seen more by my street friends than by the staff. I offer my help, I facilitate a study, continue to visit my street friends, but I know I am again on the outside looking in. I don’t know if I’ve ever been in. I wonder if being in is like “The Borg”…a form of assimilation? If so, I sense I will never experience that feeling because I am attuned to it, repelled by it, and run from it. The very idea of conformity stands against who I am, rightly or wrongly.

Leanings: a strong sense of personal mission, a strong sense of God’s leading, learner, seeker, fragile, indignant, willing to speak out and bear the cost most days.

How do I interpret all this, I wonder? I think it will take more thoughtful consideration. Someone suggested I look at my Enneagram # and consider how that informs my sense of belonging. Do I set myself against the very thing I believe I am longing for…belonging? Is there too much about how the church operates that is against my grain, so that in some ways, the church repels me?

This I know, I continue to see the beauty of the church and her ability to bring love and hope and mercy and justice to those who are in great need. I believe passionately, and I am not all in with everything, and I continue to have some deep questions. God has not left me, Jesus is walking with me. I may not align completely with the church but I have not given up having a place and purpose there. I have a sense that being an outlier matters to God…

Thoughts?

 

Suffering


dsc_05151.jpgI’m a terrible sufferer. I hesitate to use the word, as my experiences with suffering are few, and not long lasting. Still, being ill with a particularly virulent flu virus at the moment opens me to feelings I’d rather not have; lazy, unproductive, frustrated, angry, bored, sorry for myself…to name a few. I’m OK admitting these things. They are truly true. But my suffering is minor, the flu, nothing more.

I can’t imagine how those with chronic pain find the capacity to carry on, day after day, with no relief. There are those who seem to bear the lion’s share of pain and suffering, not just one thing, but many things one after the other. I don’t understand. I feel powerless to help them. And I am ashamed to say seeing their suffering makes me afraid. I think about the end of my life. If I am so impacted by the minor pain that I’ve experienced so far, what will I do should more come to me?

Medical assistance in dying appears to offer a way out of the suffering. I watched a documentary once, a beautiful story about someone taking leave of their illness. After attending to their affairs, and doing what they could to carry on as long as they could, they lovingly attended to their goodbye’s. In a poignant ceremony of gratitude, surrounded by their beloveds, they left this earth for the hereafter. It appeared very peaceful, meaningful, and dignified.

Suggesting this option is heresy for some, hope for others. For some there is a deeply held value in soldiering on through illness, to suffer silently and with great inner strength. I recall as a young child my parents spoke about folk who were dying. They talked about their testimony. They found in the way these gentle people handled their illness, hospitalization, and treatments, a reflection of God’s love and grace. I’m not so sure.

I have been witness to the sorrow of a dying friend of great faith who implored us to help him, who when he lost the capacity to do everything, and being deeply afraid of ever being left alone, asked us to take turns sitting by his bedside through the days and nights until the end. I can’t imagine God’s love shining more brightly in my dying friend than it did when he was healthy, and whole. I can’t imagine how his slow and lingering decline testified more greatly to his life of faith. Perhaps it did to some. Not to me.

It is said, “Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.” I’m not a scholar, but I have to wonder about the carry you where you don’t want to go part. Yes, it could be literal, but might it also be metaphorical?

There may come a day when I sit in a doctor’s office and hear something I would prefer not to hear. I wonder about suffering again in that context, and if when I am old (or any day now really) and I am dressed in the burden of suffering and it carries me where I do not want to go, will I also be given the grace to accept it as part of my journey that will have its own gifts of mercy and moments of transcendence. I believe I believe that.

Today my throat is too sore to swallow, so I try not to. My fever has broken. The sun just came out for a few minutes, and the feeders are busy with an abundance of birds. The dog naps on the couch, and in the time it took to write this I become unaware of anything other than my fingers on the keys, my thoughts on the page. The flu becomes less. These words become more. That is a grace.

Thanks for joining me in considering these things. I recently read an article by Anne Lamott. She says: the first and truest thing is that all truth is a paradox. Life is both a precious, unfathomably beautiful gift, and it’s impossible here, on the incarnational side of things. And here it is again. Paradox. Is suffering a vehicle, a way, or a curse, a great burden? Both. And.

I can’t help thinking of the cloud of witnesses who have gone before me, some of them through deep suffering over their lifetime; my ancestors, friends, all regular folk. Many of them, of great faith. Thinking on them I am reminded of how it is possible to make a life, like a pie, out of the ingredients you have on hand…and then share it bite by bite by bite…right to the bottom of the dish. The taste is not always sweet, but mostly. And the fragrance of the pie while it’s baking, well there’s nothing quite like it. I’ll have to think more on what that means.

 

 

 

 

 

Birthday Gifts


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What is filling my soul this morning, the anniversary of my birth, so long ago;

Well, finding this silly picture that makes me look like a birthday fairy queen, I guess…

And this…grounding me, confirming I know nothing, but…

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore will I trust you always, though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Thomas Merton, Thoughts in Solitude (Farrar, Straus, and Giroux: 1999), 79.

And this;

  1. relationships that continue to ask of me…and give to me…and the beauty of discovery within the complexity of life with people, these gifts that I will never truly understand and yet there they are, talking, breathing, working, living alongside me and I get to be with them all…
  2. anticipating the arrival of my son, and the intersection of 5 lives over several days…oh the anticipation of all that…
  3. a unexpectedly delicious poem, written by my lover, posted to Facebook.
  4. the dog, coffee, porch, quiet, sunshine, bluebird day, time, space, lingering…
  5. messages of love on social media
  6. challenges and considerations…each day to choose what is important, what is vital, what is life giving, and what adjustments must be made to live with integrity
  7. creative energy…that vast stream of Creator God’s creative DNA that flows and overflows in me with thoughts and ideas and possibilities and just enough courage to try something new…
  8. health, dreams, desires, all those elements that make up a life and are often taken for granted and yet are foundational to living well…
  9. writing, always writing, listening to the inner voice speaking and writing, playing with writing, writing with people, reading and writing, writing, writing, writing…
  10. the audacious pink thread of The Trinity woven through the simple fabric of my life …often hidden, sometimes apparent, but there…oh yes, there!

Gift. Gift. Gift. All gift.

Undeserved. Thankful. Gifts held with the knowledge that this may be for a day, a month, a few more years. Breath held for a few seconds, then breathing, breathing, wondering…what happens next?

Lesley-Anne Evans, July 29, 1962 – ?

 

 

 

And they wrestled all night


My intention is to continue unpacking what I began yesterday, talk about it, bring it into the light, consider what it means, consider how being at this juncture is where I’m supposed to be.

Today I opened The Good Book, which led me to a commentary by Alexander MacLaren, and there I discovered his wonderful essay about Jacob wrestling with…a man…an angel…the divine presence…God!

Alexander Maclaren (February 11, 1826 – May 5, 1910) was an English non-conformist minister of Scottish origin. “Called the “prince of expositors,” Alexander MacLaren was a renowned preacher of the 19th and 20th century. [The published collection] Expositions of Holy Scripture brings together many of the sermons over his fifty years in ministry.”(https://www.ccel.org/ccel/maclaren)

Here are some highlights from MacLaren’s commentary on Genesis 32 :

So this failure of natural power is the turning-point in the twofold
wrestle, and marks as well as symbolises the transition in Jacob’s
life and character from reliance upon self and craft to reliance upon
his divine Antagonist become his Friend.

How interesting to land on this particular story, and these particular insights now. Spiritual formation study and practise have been part of my life for over ten years. My recent studies have led me to the teachings of Contemplative Christianity (Thomas Merton, Richard Rohr, Margaret Silf etc.) with distinctions between living from the false self vs the true self. I am beginning to understand my longing for authenticity and integrity, and my unique place as an artist/poet in the world. I have begun to look at The Enneagram as so much more than a diagnostic justification of identity, rather a starting point toward spiritual transformation, balance, and healing. These teachings are rich, impacting. I continue to sense the draw toward this way of being.

And yet, ironically, I find myself wrestling with certain fundamentals of faith…and perhaps wrestling is what is required of me to continue on The Way with God. Do I truly desire to be transformed? Do I?

Further highlights from MacLaren’s expository on Jacob’s encounter with God (bold text by me);

God desires to go, if we do not desire Him to stay. He will go, unless
we keep Him. Then, at last, Jacob betakes himself to his true weapons.
Then, at last, he strangely wishes to keep his apparent foe. He has
learned, in some dim fashion, whom he has been resisting, and the
blessedness of having Him for friend and companion.

The desire to retain God binds Him to us. All His struggling with us
has been aimed at evoking it, and all His fulness responds to it when
evoked. Prayer is power. It conquers God. We overcome Him when we
yield. When we are vanquished, we are victors. When the life of nature
is broken within us, then from conscious weakness springs the longing
which God cannot but satisfy.

And God prevails when we prevail. His aim in all the process of His
mercy has been but to overcome our heavy earthliness and selfishness,
which resists His pleading love. His victory is our yielding, and, in
that yielding, obtaining power with Him. He delights to be held by the
hand of faith, and ever gladly yields to the heart’s cry,’Abide with
me.’ ‘I will not let Thee go, except Thou bless me,’ is music to His
ear; and our saying so, in earnest, persistent clinging to Him, is His
victory as well as ours.

This is far from being tied up with a bow. I will continue to lean into what is revealed…in word, deed, circumstance, and the world around me. I don’t yet know what it means…this seeking and longing for…answers…peace…justice…love…God?

I continue to read and consider the the new name “Israel” that Jacob receives from God after morning comes and wrestling ends. I admit there is a teeny shift for me when I read MacLaren’s words;

To impose a name is the sign of authority, possession, insight into character. The change of name indicates a new epoch in a life, or a transformation of the inner man. The meaning of ‘Israel’ is ‘He (who) strives with God’; and the reason for its being conferred is more accurately given by the Revised Version, which translates, ‘For thou hast striven with God and with men,’ than in the Authorised rendering.’

A true Christian is an ‘Israel.’ His office is to wrestle with God.

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An encounter with the Divine…

Wrestling as worship, leading to transformation…

I wonder…

Spirit wrestler


jacob-with-the-angelThis is me taking a risk. I doubt that I am alone but it sure feels like it right now.

Thing is, I recognized yesterday that I am wrestling with something fundamental and HUGE. I admit my biggest struggle is what I will do with Jesus, The Christ. Jesus, the centre, the hinge of Christendom, and I am wrestling with what it means to say yes to the entirety of the Trinity – The Father, The Son and The Holy Spirit, three-in-one.

My heart has been troubled with this question for some time. Oh, I want to believe. I do believe, many days. Still my guts churn over what I perceive as the exclusivity of Jesus, his life, his death, his atoning sacrifice that right sides me with God, the Father. Because saying yes to Jesus means you can also say no. And saying no means…well, you probably already know where I’m going with this. And this empath with a social justice heart is deeply perplexed by the thought of that.

I hide my perplexity, mostly, because it feels embarrassing. My life indicates my clear Yes! to God, and Yes! to the Spirit, but when I unpack the theology around Jesus, The Christ, I get stuck. I resist. I say “BUT.” But what about those who don’t believe or don’t get it right? But what about those who have a strong belief system of their own? But is hell really real? But what is the limit of God’s grace? But, but, but…

I wrestle with God like I’m the gatekeeper for the eternal well being of all souls. I wrestle on in doubt and then belief and then I attempt to stand under the tiny bit of assurance I can muster up. I am conflicted. I wonder what this makes me?

A wise friend shared a story with me.

There was once a sacred gathering of people who came together to seek spiritual wisdom. Among them was a young man who had a spirit of negativity, of questioning, of smouldering resentment. This man carried that spirit into the holy place of gathering, and began to share his discontent with others. One elder considered him with great love, listened to what he had to say for a little while, and then offered this;

Go outside. Dig a deep hole. Place your head and shoulders down into the hole. Shout your complaints to the earth. Then, when you are done, come back and join us.  

I have been carrying my complaints for several years…too long. I have made them heavy with meaning and power. My complaints stand between me and the freedom of The Way.

Truth is I WANT, but do not NEED, answers from God. Who am I to demand, to arrogantly suggest that God explain himself to me? I am one human, being. Who do I think that I am?

Perhaps here is where I must dig my deep hole?

Part of me resists…LORD, have mercy on me.

The practicality of metaphor


July, 2014, I buy several books of poetry in a Belfast booksmith, including “Selected Poems” by Belfast’s son John Hewitt. I pack the book into my luggage and take it with me on the next leg of my journey; a pilgrimage of sorts, a homecoming, and a mysterious gathering of strangers walking and tale telling and music-man healing and Guinness tasting, in Kilkeel and Cultra. The book remains packed for several days.

July 10, 2014, and I cozy in to a little Kilkeel cottage with my fellow pilgrims. I take note of the country walls about us, invisible lines of heft and pull and balance, boulders gathered from the fields and lifted into place, and the walls find their way into my psyche.

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Sunday July 13, 2014, we begin a time of silence and solitude, from 1 pm until the following day at 11:30 am. We are asked to choose a slip of paper or two with words ‘that serve.’ I choose a Thomas Merton quote, then find myself seeking out the Hewitt book of poetry and a phrase that sticks;

I am the green branch asking for the flower

John Hewitt, ‘The Green Shoot’

I take a walk, chewing on the words, repeating them over and over in my head. I walk along the county roads, bounded by country walls. Again the walls. I look. I listen. I return after a couple of hours and write;

The walls, always the walls, my eyes drawn equally to the spaces as much as to the weight of boulders. At first I think it is the wind they must build for, a feat of engineering with revelation built in. If they build and leave room enough for the wind to pass through, the walls will stand forever. But the more I look, the less I see of stone and more evidence of green invasion, seed and wayward bits of bracken carried by wind or wild beast finding cracks and crevices rich with possibility to root in, find purchase. And so a transformation takes place in the spaces, created hollow where light and rain and soil collect. The wall does what the wall does…encloses, defines, stands firm with unquestioned ownership. But is is also a catchment for transformative work, where green shoots take root and thrive, become saplings, become trees, where ferns and grasses fill margins, where moss softens hard surfaces and wild vines climb, and poke through. And slowly, the stones, displaced from the field and placed by hand, become unified by green…and then, small creatures build their homes, raise young, trust in the shelter of the green mass that is slowly enveloped by the earth.

I am the green shoot asking for the flower

I am the green shoot asking

I am the green

I am…

This line of this poem in this place for me becomes a prayer as I consider my life and my ask for the flower and a feeling that change is coming through the angst and doubt and struggle I find myself in. I believe in my purpose. I believe I ask God and he hears me. So many of the things I previously held true are dropping away, and yet the truth that I exist and I ask and God hears and gives good gifts remains. This God is close up. This is a new way of being. Can I dare ask this…yes, I can.

I am the green shooting asking for the flower

I chew on this for the entire time of solitude. I write and write and write. I cry. I sleep. I wake and write again. I have other encounters that impact my spirit in a deep way. I return to Kelowna. I live my life differently than before I left. I make difficult decisions. I withdraw from church. I have written of this before. The journey before Northern Ireland, and after.

TODAY: Thursday, May 26, 2016 I recall the line of the poem, almost two years past, and so much since then. The metaphor of the walls still speaks, but I return to this other metaphor of the green shoot and…suddenly I see flowers…maybe not the flower but maybe, just maybe there are more than just one?

How audacious flowers are, how heady and lovely and unnecessarily necessary to the life of the plant, or not? Why else do we green so, why else does the sap flow, if not to some glorious showing of what is happening in us, and the possibility that the flower comes before the fruit. I don’t know what it all means, but I know some things…

like this…

My part of messy belonging within the Metro Community, the gift of bearing witness and holding space for the beautiful broken ones on the streets and how they are just like me, has become vital and fragrant to me, like a flower

and like this…

a community awards nomination has been gifted to me, unexpectedly, and with humility and surprise I see it is also a flower, whether I win or not, I am opening to this possibility that who I am is who I am supposed to be

and like this…

that while there is so much I can no longer say for certain, and while some of my theology is deconstructed or rebuilt or may be forever lacking structure, I only need look at the glory of the natural world and all God’s creatures and at this incredible life I get to live, and my heart bursts open like a flower, the fragrance of gratitude

Back to the wall…and I have to wonder what it is about the wall that matters now, aside from the perspective of the green shoot and the flowering, I mean? And why must it mean anything at all, rather it is helpful for me to find meaning. I do think there is something to be considered in this wall, still something in the placement of the stones and the spaces, and still there is something about the shoots rooting in the spaces, finding a nurturing spot to grow and yes, to bloom.

What is the stone wall? I don’t know. Perhaps my core belief in God, or a foundational structure that is required to root in and cling to? Perhaps. Or the idea of inert stony places in our lives coming alive, assimilated into an ecology of plants and creatures and all living things connected when there is room enough to believe it so? I don’t know. I leave that to you to consider.

Many years ago my then very young son Malcolm told me there were messages in the winter trees that God wanted him to hear. What a gift that he knew that then.

And so, I wonder…

Lesley-Anne

I’m not one to pray out loud


DSC_0763That hasn’t changed for me ever in my life, and sure I could say the same thing about how I feel when I have to speak in a group about anything, but praying out loud is somehow heavier. So what happened today may be God doing what he always does, or God doing specifically what he had in mind when I prayed what I prayed, or God doing what he was going to do aside from anything I prayed. I wonder?

There’s more to it… I struggle with the repetitious nature of group prayers, the competitive feel of it sometimes, the limited vocab we use, the way I believe God might find what I say trite or redundant given he already knows everything there is to know. Still there is mystery in prayer, and I have been reading a book lately that points to a way of being with prayer that is quite attractive to me…to live my life as a prayer…everything matters…everything counts…when my heart is in a posture of reverence and gratitude before the Father. These days I am leaning more into a contemplative way of being in prayer. It’s a learned way. It’s a way I want to learn more about.

But prayer can also be specific, and at a given time, alone or in groups. And as the various members of our group prayed around the circle today I wondered, what on earth can I offer with integrity?

All I know is this…sometime between 2:15 and 2:45 pm today I prayed a short prayer out loud in a group setting. Very short. Pretty much these words;

God, we have so many needs here. And you are a God with lots of connections. Could you please send people to help us?

And when I was done praying I began to do what I always do…self analysis, critical dissection of my choice of words and how odd and how silly and really, couldn’t I have said something a little more eloquent than that? Condemnation…yes!

Fast forward 30 min to when a member of our community joined our meeting with a huge  smile, and we soon found out why. In another meeting that kept them late from ours, a meeting where our representative often feels unheard; today tangible and wide support was offered up to us in ways that left our representative dumbstruck. A shift occurred this afternoon. Between 2:15 and 2:45 pm.

Coincidence? Reading something into nothing? Or, could a short prayer offered up in earnestness count for something in the spirit world that changes something in the real world?

I wonder…

Someone at the meeting said maybe I should pray out loud more often… :) I’m not convinced yet.